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Bishop Aetherius of Chersonesus at the Second Ecumenical Council

In 381 Aetherius, bishop of Cherson, took part in the Second Ecumenical Council in Constantinople — the first reliable evidence of a Christian see in Chersonesus. The Bosporan Kingdom in eastern Crimea had already sent its bishop Cadmus to the Council of Nicaea in 325, while the later Lives of the bishops of Cherson turned the city’s conversion into a story of martyred missionaries sent from Jerusalem under Diocletian.

Date
381year known
Place
Chersonesus (Korsun)today: Sevastopol, Crimea · Eastern Europe
Threads
Eastern Europe and Rus’ before the Baptism (1st–10th c.)
Also known as
Aetherius of Cherson; Etherius; Hieromartyrs of Cherson; Cadmus of Bosporus; Diocese of Cherson; Еферий Херсонесский; Эферий; Священномученики Херсонесские; Кадм Боспорский; Херсонская епархия

Christianity took root in Crimea first in the Bosporan Kingdom. The earliest objects with Christian symbols from the east of the peninsula, of the mid- and later 3rd century, are linked with Christian captives whom the Goths brought back from their raids on Asia Minor. The earliest dated Christian tombstone of Panticapaeum (Kerch), the limestone slab of a certain Eutropius marked with a cross, bears the year 601 of the Bosporan era, that is 304. In 325 Cadmus, bishop of Bosporus, took part in the Council of Nicaea, as did Theophilus “of Gothia”, whose see most scholars place on the lower Danube and some in Crimea; in 358, the church historian Sozomen reports, an unnamed bishop “from the Bosporus” died in the earthquake at Nicomedia. After the Hunnic devastation of the 370s nothing is known of the Bosporan see in the late 4th and early 5th centuries.

In Chersonesus, in the southwest of the peninsula, the first bishop known for certain is Aetherius, who attended the Council of Constantinople in 381. Scholars date his arrival to the reign of Valens (364–378); his predecessors probably preached there in the second and third quarters of the century, and his successor Capito took over the see between about the mid-380s and the early 390s, under Theodosius I. The Lives of the bishops of Cherson, whose original is dated anywhere from the late 5th to the 9th century, tell a more heroic story: the missionaries sent from Jerusalem under Diocletian — Basil, Eugenius, Agathodorus and Elpidius, in some versions also Ephraim — were killed by the pagans, until Aetherius, with the help of Constantine the Great and soldiers from Constantinople, drove out the pagans and built a church; he died on an island at the mouth of the Dnieper on his way back from the capital. Historians see here events compressed and moved back in time to link the victory of Christianity with Constantine; the Church venerates these bishops as the Holy Hieromartyrs of Cherson. The earliest church in Chersonesus dated by archaeology, a small single-aisled building in the southern cemetery, is no older than the mid-5th century.

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Connections

Related events

  • The Borani raid the Black Sea coast on Bosporan shipsbetween 254 and 257 – between 255 and 258 · Eastern Europethe sea raids launched from the Bosporus brought Christian captives from Asia Minor, possibly the first Christians of the Bosporus
  • First Council of Nicaeabetween May and June 325 – between July and August 325 · Balkans and AnatoliaBishop Cadmus of Bosporus — and Theophilus “of Gothia”, whose see is disputed — had already attended the Council of Nicaea
  • Vladimir’s siege of Chersonesus (Korsun)between 988 and 989 · Eastern Europesix centuries later, according to the Primary Chronicle, Vladimir of Kyiv was baptised in Chersonesus (Korsun)

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Sources

  1. Wikipedia (English): Hieromartyrs of Cherson
  2. Wikipedia (English): Theophilus (bishop of the Goths)
  3. Wikipedia (Russian): Херсонская епархия (историческая)
  4. Wikipedia (Russian): Священномученики Херсонесские
  5. Крым // Православная энциклопедия. — Т. 39. — С. 93–146
  6. Гайдукевич В. Ф. Боспорское царство. — М.; Л.: Изд-во АН СССР, 1949. — С. 465–467.