Chronograph Русский Open the atlasAtlas

Donatist schism

A quarrel over the bishop of Carthage, who was accused of having been consecrated by a bishop who had handed over the scriptures during Diocletian’s persecution, split the African church into two rival hierarchies. The Donatists, named after their bishop Donatus, held that sacraments given by unworthy clergy were invalid; for a century they rivalled the Catholic Church in Africa, until the Conference of Carthage in 411 condemned them.

Date
between 311 and 312 – 411start: exact date unknown: an interval is given; end: year known · duration: ≈ 100 years
Place
Carthagetoday: Carthage, Tunis, Tunisia · Africa
Participants
Donatus Magnus, Constantine the Great, Augustine of Hippo, Roman Empire
Threads
Africa (1st–5th c.)
Also known as
Donatism; Donatists; Донатизм; Донатисты; Circumcellions; Циркумцеллионы

During the Great Persecution many clergy had surrendered the scriptures to the authorities; rigorists called them traditores, “those who handed over”. When Caecilian was consecrated bishop of Carthage around 311 by Felix of Aptungi, an alleged traditor, the bishops of Numidia declared the consecration invalid and consecrated a rival, Majorinus; his successor Donatus, bishop from 313, gave the movement its name. Constantine, who had just granted the Church toleration and subsidies, found himself the arbiter of a great church schism: a council in Rome under Bishop Miltiades (313), the Council of Arles (314) and the emperor himself ruled for Caecilian, and in 317 he ordered Donatist churches confiscated, only to ask for moderation in 321. The Donatists saw themselves as the true church of the saints, appealed to Cyprian’s teaching that there is no salvation outside the Church and rebaptised converts; the movement spread widely, above all among the Berber population, and the violent bands known as Circumcellions were associated with it.

In 347 an imperial repression forced a union, and Donatus died in exile. Julian (361–363) favoured the Donatists, and at the height of their strength they were linked with the revolts of Firmus in the 370s and of Gildo in 397–398. Augustine, bishop of Hippo from 395, led the Catholic campaign against them in treatises and debates and came to justify the use of force. In 411, at a conference in Carthage ordered by Honorius, the imperial tribune Marcellinus heard 286 Catholic and 279 Donatist bishops and found for the Catholics, and the Donatist churches were ordered to be handed over. Donatism nevertheless survived the Vandal conquest and the Byzantine reconquest; how long it lasted is unknown.

Open in the interactive atlas

Connections

Causes and preconditions

  • Great Persecution24 February 303 – 313 · Balkans and Anatoliathe schism began over clergy who had handed over the Scriptures during the persecution

Related events

  • Martyrdom of Cyprian of Carthage14 September 258 · Africathe Donatists appealed to Cyprian’s teaching that there is no salvation outside the Church and to his practice of rebaptism
  • Edict of MilanFebruary 313 · Western and Central Europethe Donatists appealed to Constantine, who had just legalised Christianity
  • Revolt of Gildo397 – July 398 · Africathe Donatist bishop Optatus of Thamugadi was among Gildo’s closest supporters
  • Augustine’s Confessionsbetween 397 and 400 · Africaas bishop of Hippo, Augustine led the Catholic campaign against the Donatists

Same participants

Same place

Adjacent events in the thread

Meanwhile in the world

Other regions, within a year of this event

Western and Central Europe

+ 4 events

Eastern Europe

+ 1 event

Balkans and Anatolia

+ 4 events

Middle East and Egypt

+ 3 events

Central and Northern Asia

+ 1 event

South Asia

+ 1 event

East Asia

+ 2 events

Southeast Asia and Oceania

North America

Latin America

The same period

Sources

  1. Wikipedia (English): Donatism
  2. Wikipedia (English): Councils of Carthage
  3. Wikipedia (Russian): Донатизм
  4. Wikipedia (Russian): Карфагенский собор (411)
  5. Frend W. H. C. The Donatist Church: A Movement of Protest in Roman North Africa. — Oxford: Clarendon Press, 1952.
  6. Shaw B. D. Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. — Cambridge: Cambridge University Press, 2011.