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Plague in Constantinople, 746–747

Bubonic plague, which had broken out in Sicily and Calabria and spread through Monemvasia, Greece and the islands, reached Constantinople and emptied whole households; when the cemeteries were full, the dead were buried in cisterns, ditches, vineyards and orchards within the walls. It was one of the last great waves of the pandemic that had begun under Justinian.

Date
746 – between 747 and 748start: year known; end: exact date unknown: an interval is given · duration: ≈ 2 years
Place
Constantinopletoday: Istanbul, Turkey · Balkans and Anatolia
Participants
Byzantine Empire, Constantine V
Threads
Early medieval Europe (500–1000)
Also known as
Plague of 746–747; Plague of 747; Чума 747 года; First plague pandemic; Первая пандемия чумы

D. Turner (1990) treats the patriarch Nikephoros, Theodore the Stoudite and Theophanes the Confessor as the main sources for the epidemic. According to Theophanes, the pestilence that started in Sicily and Calabria travelled “like a spreading fire” through Monemvasia, Hellas and the adjoining islands during the 14th indiction (745/746) and reached the imperial city in the 15th (746/747). Oily marks in the shape of little crosses suddenly appeared on people’s garments and on church hangings. Entire households died out, leaving no one to bury the dead; bodies were carried away on planks laid across pack animals and piled in carts. When the cemeteries of the city and its suburbs were full, as well as empty cisterns and ditches, vineyards and even orchards within the old walls were dug up for graves. Some modern authors date the outbreak in the capital to 747/748.

The plague brought Byzantine military operations to a halt. After it had run its course, Constantine V resettled families from mainland Greece and the Aegean islands in the depopulated capital. Both Nikephoros and Theophanes were iconophiles, and, as D. Marjanović (2019) argued, both used the description of the plague to portray the reign of the iconoclast emperor as impious and ruinous; D. Turner (1990) connected the trauma of the epidemic with the later bitterness of the iconoclast controversy, including the persecution of monks. The outbreak was one of the last waves of the first plague pandemic, which had begun with the Plague of Justinian in 541.

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Connections

Related events

  • Plague of Justinian541–549 · Balkans and AnatoliaOne of the last waves of the pandemic that began in 541
  • Byzantine Iconoclasmbetween 726 and 730 – 11 March 843 · Balkans and AnatoliaIconophile chroniclers used the plague to portray the iconoclast Constantine V as impious

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Sources

  1. Wikipedia (English): First plague pandemic
  2. Wikipedia (English): Constantine V
  3. Wikipedia (Russian): Константин V
  4. Wikipedia (Russian): Юстинианова чума
  5. The Chronicle of Theophanes Confessor / transl. C. Mango, R. Scott. — Oxford: Clarendon Press, 1997. — P. 585–586.
  6. Turner D. The Politics of Despair: The Plague of 746–747 and Iconoclasm in the Byzantine Empire // Annual of the British School at Athens. — 1990. — Vol. 85. — P. 419–434. — abstract: the main sources are the patriarch Nikephoros, Theodore the Stoudite and Theophanes
  7. Marjanović D. Memories of Plague in Late 8th and Early 9th Century Byzantine Historiography // Acta historiae medicinae, stomatologiae, pharmaciae, medicinae veterinariae. — 2019. — Vol. 38, № 1–2. — P. 8–20.