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Srivijaya’s first conquests and its Old Malay inscriptions

In 682 or 683, according to the Kedukan Bukit inscription, the ‘divine lord’ of Srivijaya set out by boat with an army of twenty thousand on a siddhayatra and ‘made a settlement’, by the usual reading near Palembang. Inscriptions of 684–686 — the first of them naming King Jayanasa — show the king endowing a Buddhist park and binding subdued lands as far as the island of Bangka with oaths of loyalty, as an army set out against ‘the land of Java’. These are the oldest known texts in Malay, and they record the rise of the maritime power of Srivijaya.

Date
between 682 and 683 – 686start: exact date unknown: an interval is given; end: year known · duration: ≈ 4 years
Place
Palembang, where the Kedukan Bukit and Talang Tuo inscriptions were foundapproximate locationtoday: Palembang, South Sumatra, Indonesia · Southeast Asia and Oceania
Participants
Srivijaya, Sri Jayanasa
Threads
Southeast Asia and Oceania (1st–10th c.)
Also known as
Kedukan Bukit inscription; Talang Tuo inscription; Kota Kapur inscription; Karang Brahi inscription; Siddhayatra; Dapunta Hyang; Надпись из Кедукан Букит; Надпись из Таланг Туо; Надпись из Кота Капур; Сиддхаятра

The Kedukan Bukit stone, found in 1920 on the Tatang, a tributary of the Musi near Palembang, records in Old Malay, written in a South Indian (Pallava) script, that in the Shaka year 605, in the month Vaishakha, the ‘divine lord’ (dapunta hiyang) took to his boats to obtain siddhayatra — ‘magical power’ in George Coedès’s reading, ‘a successful journey’ in another — and then set out from Minanga Tamwan, a place still unidentified, leading twenty thousand men, some by boat and 1,312 on foot, and ‘made a settlement’; it ends: ‘Srivijaya — victory, siddhayatra, abundance for ever’. Where the new centre lay is disputed: Coedès and Pierre-Yves Manguin placed it at Palembang, while others argue for Jambi. The Talang Tuo inscription of 684, found at the foot of Bukit Seguntang in Palembang, records that the lord Sri Jayanasa laid out the Shrikshetra park with fruit trees, dams and ponds for the benefit of all beings; its vows — the thought of enlightenment, the Three Jewels, supreme awakening — are those of Mahayana Buddhism.

Two inscriptions of 686, at Kota Kapur on the island of Bangka and at Karang Brahi in the interior of Sumatra, curse anyone who rebels against or betrays the kadatuan (royal seat) of Srivijaya or the datu (chiefs) its king has appointed; the Kota Kapur text adds that it was carved when ‘the army of Srivijaya had just set out against the land of Java, which does not submit to Srivijaya’. Together with the early Cham inscriptions, these are the oldest known texts in any Malayo-Polynesian language. Which ‘Java’ was meant is debated: D. G. E. Hall thought of Taruma in western Java, while Waruno Mahdi saw both expeditions as campaigns against Malayu in the Batang Hari basin — and Yijing indeed notes that Malayu, a separate country when he stayed there in 672, had since become part of Srivijaya. The Kota Kapur stone, found in 1892, was the first to reveal the name, which H. Kern at first took for a king’s; in 1918 Coedès identified Srivijaya as a kingdom.

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Sources

  1. Wikipedia (English): Kedukan Bukit inscription
  2. Wikipedia (English): Talang Tuo inscription
  3. Wikipedia (English): Kota Kapur inscription
  4. Wikipedia (English): Srivijaya
  5. Wikipedia (Russian): Надпись из Кедукан Букит
  6. Wikipedia (Russian): Джаянаша
  7. Wikipedia (Russian): Шривиджая
  8. Coedès G. Les inscriptions malaises de Çrīvijaya // Bulletin de l’École française d’Extrême-Orient. — 1930. — T. 30.