Junagadh rock inscription of Rudradaman I
Around 150 the Western Satrap Rudradaman I had the rebuilding of the Sudarshana lake dam recorded on a rock at Junagadh in Gujarat that already bore Ashoka’s edicts. Its twenty lines of prose form the first long inscription in more or less standard Sanskrit and a model for the royal eulogies of later centuries.
- Date
- c. 150year known, approximate
- Place
- Junagadh (rock near Mount Girnar)today: Junagadh, Gujarat, India · South Asia
- Participants
- Rudradaman I, Western Satraps, Satavahana dynasty
- Threads
- South Asia (1st–5th c.)
- Also known as
- Girnar rock inscription of Rudradaman; Sudarshana lake; Гирнарская надпись Рудрадамана; Озеро Сударшана
The inscription is carved on a large boulder east of Junagadh, at the foot of Mount Girnar; the oldest text on the rock is a version of Ashoka’s Major Rock Edicts, and in the 5th century the Gupta ruler Skandagupta added a third inscription. Rudradaman’s text relates that in the year 72 — reckoned in the Shaka era, about AD 150 — a storm and the swollen streams of Mount Urjayat (Girnar) breached the dam of the Sudarshana lake, built for Chandragupta Maurya by his governor Pushyagupta and furnished with conduits under Ashoka by the Yavana king Tushaspha (Yavana was the Indian name for the Greeks, though some scholars consider his name Iranian). When the king’s counsellors thought the breach, 420 cubits long, beyond repair, the minister Suvishakha, a Pahlava by origin and governor of Anarta and Surashtra, carried out the work: the dam was rebuilt three times as strong, at great cost to the king’s own treasury and without oppressing his subjects with taxes or forced labour.
The rest of the text is a eulogy of the king. It lists the lands he ruled, says that he destroyed the Yaudheyas and twice defeated Satakarni, lord of the Deccan, but spared him because they were closely related — which Satavahana king is meant is disputed; the kinship is usually explained by the marriage of Rudradaman’s daughter to Vasishthiputra Satakarni — and praises his learning in grammar, music and logic. Earlier Indian inscriptions, from Ashoka’s edicts to those of the Satavahanas, were mostly in Prakrit; the epigraphist Richard Salomon calls the Junagadh text a turning point in the history of epigraphic Sanskrit and the prototype of the poetic royal eulogies (prashasti) of the Gupta age.
Connections
Related events
- Gautamiputra Satakarni defeats Nahapanabetween 71 and 130 · South Asiathe wars between the Satavahanas and the Western Satraps continued
Adjacent events in the thread
- The Muziris papyrus: a loan for a cargo from Indiabetween 140 and 160 · South Asia
Meanwhile in the world
Other regions, within a year of this event
Eastern Europe
- Rome defends Olbia against the Tauro-Scythiansbetween 138 and 161
- Zarubintsy culturec. 200 BC – c. 200
Middle East and Egypt
- Ptolemy’s Geographyc. 150
- Ptolemy’s Almagestc. 150
- Reign of Vologases IV147–191
Africa
- Antonine Baths of Carthagebetween 145 and 146 – 162
- Apuleius’ Metamorphoses (The Golden Ass)150s … 180s
Central and Northern Asia
- The Rabatak inscription of Kanishkabetween 132 and 150
East Asia
Southeast Asia and Oceania
- Óc Eo, the port of Funanbetween 1 and 100 – between 601 and 700
- Gold pendant copying a coin of Antoninus Pius at Óc Eobetween 152 and 600
- Sa Huỳnh culturec. 1000 BC – c. 200
North America
- Hopewell traditionbetween 200 and 100 BC – c. 500
- Late Basketmaker II erac. 50 – c. 500
Latin America
- Rise of Teotihuacanc. 1 – c. 250
- Preclassic Maya collapse: El Mirador is abandonedc. 100 – c. 250
- Monte Albán II: the Zapotec state expandsc. 100 BC – c. 200
- Nazca culture and the Nazca Linesbetween 200 and 100 BC – between 500 and 800
The same period
Sources
- Wikipedia (English): Junagadh rock inscription of Rudradaman
- Wikipedia (English): Rudradaman I
- Wikipedia (English): Tushaspha
- Wikipedia (English): Western Satraps
- Wikipedia (Russian): Западные Кшатрапы
- Kielhorn F. Junagadh Rock Inscription of Rudradaman; the Year 72 // Epigraphia Indica. — 1905–1906. — Vol. 8. — P. 36–49.
- Salomon R. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages. — New York: Oxford University Press, 1998. — P. 89.
- Wikidata: Q41381828