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The mihna: the Abbasid inquisition over the createdness of the Qur’an

In 833, months before his death, al-Ma'mun ordered judges and scholars to be tested on whether they held, with the rationalist Mu'tazila, that the Qur’an was created rather than the eternal speech of God; those who refused faced dismissal, prison and the lash. Continued by al-Mu'tasim and al-Wathiq, the mihna was wound down by al-Mutawakkil between 848 and 852. Historians see its failure, embodied in the resistance of Ahmad ibn Hanbal, as the end of the caliphs’ claim to decide religious doctrine.

Date
833 – between 848 and 852start: year known; end: exact date unknown: an interval is given · duration: ≈ 17 years
Place
Baghdadtoday: Baghdad, Iraq · Middle East and Egypt
Participants
Al-Ma'mun, Al-Mu'tasim, Al-Mutawakkil, Ahmad ibn Hanbal, Abbasid Caliphate
Threads
Middle East and Egypt (6th–10th c.)
Also known as
Mihna; Miḥna; Abbasid inquisition; Createdness of the Qur'an; Михна; Испытание; Сотворённость Корана

The Mu'tazili theologians taught that the Qur’an, as God’s speech, was created in time; the traditionalist scholars of hadith held it to be the uncreated word of God. Al-Ma'mun had proclaimed the createdness of the Qur’an as doctrine in 827, and in 833, while campaigning against Byzantium, he ordered his governors to question judges, officials and scholars. The test was imposed on the religious and administrative elite, not on the population at large, and was conducted above all in Baghdad, with the chief qadi Ahmad ibn Abi Du'ad as its moving spirit. Historians debate its aims: to assert the caliph’s authority as imam over the scholars, to test their loyalty, or to impose the caliph’s own theological convictions.

Al-Ma'mun died in August 833, but al-Mu'tasim and al-Wathiq kept the policy. Some scholars escaped with evasive answers; Ahmad ibn Hanbal refused outright, was imprisoned and flogged under al-Mu'tasim, and was released when the people of Baghdad threatened to riot. Al-Wathiq revived the inquisition, and in 846 he joined in person in the execution of Ahmad ibn Nasr al-Khuza'i, a Baghdad notable who had plotted a rising against him and refused to accept the doctrine; his body was displayed at Samarra beside the gibbet of the rebel Babak.

Al-Mutawakkil (847–861) turned against the Mu'tazila: he forbade debate about the nature of the Qur’an, removed Ibn Abi Du'ad’s family from office in 851 and in 852 released those still held for the inquisition. The scholars (ulama), not the caliph, emerged as the arbiters of doctrine; Ibn Hanbal became a model of steadfastness, and the uncreated Qur’an became the accepted Sunni position.

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Sources

  1. Wikipedia (English): Mihna
  2. Wikipedia (English): Ahmad ibn Hanbal
  3. Wikipedia (English): Ahmad ibn Abi Du'ad
  4. Wikipedia (English): Al-Wathiq
  5. Wikipedia (English): Abbasid Samarra
  6. Wikipedia (Russian): Михна
  7. Nawas J. A. The Miḥna of 218 A.H./833 A.D. Revisited: An Empirical Study // Journal of the American Oriental Society. — 1996. — Vol. 116, no. 4. — P. 698–708.
  8. Melchert C. Religious Policies of the Caliphs from al-Mutawakkil to al-Muqtadir, A.H. 232–295/A.D. 847–908 // Islamic Law and Society. — 1996. — Vol. 3, no. 3. — P. 316–342.
  9. Wikidata: Q1624489